Linking Asia to Europe

The Silk Road

Origins

The Chinese began trading silk internally, within the empire. To carry the silk to the western regions they would use Caravans. The Caravans were often attacked by, Central Asian tribes, who were looking for valuable goods. This resulted in the Han Dynasty expanding their military defense further into Central Asia from 135 to 90 BC in order to protect these caravans.

Chan Ch'ien was the first known Chinese traveler to make contact with the Central Asian tribes, later came up with the idea to expand the silk trade to include these lesser tribes and therefore forge alliances with these Central Asian nomads. This lead to the creation of the Silk Road. The Chinese were able to use their silk to give as gifts to Roman Asian governments.

Connecting

The Silk Road was 700 miles long, spanning from and connection China, Central Asia, Northern India, and the Parthian and Roman Empires. It connected the Yellow River Valley to the Mediterranean Sea and passed through places such as Chinese cities Kansu and Sinkiang and present-day countries Iran, Iraq and Syria.

Indians in the Ganges River valley played the role of the Middlemen. This helped to increase the Han expansion into Central Asia.

The Silk Road's Decline

By 760 AD, during the T'ang Dynasty, trade along the Silk Road had declined.The Chinese used silk to trade for medicines, perfumes, and slaves as well as rare stones. As overland trade became increasingly dangerous, and overseas trade became more popular, trade along the Silk Road declined. While the Chinese did maintain a silk-fur trade with the Russians north of the original Silk Route, by the end of the fourteenth century, trade and travel along the road had decreased.

The Importance of the Silk Road

This week in class, we discussed cross-cultural trade connections in the post-classical era. This reminded me immediately of the Silk Road trade routes, which we also talked and read about. I decided to do some more research on the topic because I thought it was unique in that goods, cultures, religions, and technology interacted globally for the first time. The information I found mentioned the history of the Silk Road, the goods that traveled it, how they traveled, and the social and cultural effects. Overall, one may say that the trade of the Silk Road became a foundation for the trade of the current world.

Brief Historical Overview

The Silk Road opened around the Second Century B.C.E. through Han Dynasty China Emperor Wu Di. One informational website I found states that there were actually many different trade routes, including Northern, Central, and Southern routes (across desert lands). The Road covered China, Asia, India, the Roman Empire, and other areas. The total length of the Silk Road was around 6, 500 kilometers. It reached its peak in the Tang Dynasty (618-907) in which China became united under a strong government. The Mongols strengthened the Silk Road as well because they made it more secure from nomad raiders. A third website states that the Silk Road declined in the latter half of the Tang Dynasty, partly as a result of conservative reactions to Buddhist integration in Chinese Culture.

What goods spread on the Silk Road?

China traded silk, furs, ceramics, spices, stones, and bronze with other countries. They traded many goods, like silk, iron, and bronze, with Rome. Rome used silk for looms, clothing, altar coverings, and burials. Porcelain, which found its way to central Asia from China in the 800s B.C.E., was also quite important. Horses came to China from Rome. China traded silk with India for goods like gold, silver, and jade.

How did the goods travel?

Much like the modern UPS system, trade goods on the Silk Road traveled through many different hands. The trader stayed within a specific area and passed the goods on to another trader who stayed within a specific area nearby. In this way, the goods traveled all the way from the Mediterranean to Central and Eastern Asia. The third website, imperialtours.net, states, “When the trader arrived at the edge of his operational region, he would sell the goods across a border usually to a different nationality and ethnic group who would continue the goods' passage along the east-west axis. Thus, going westwards from China, Chinese traders would sell to Central Asians, who would deal with Persians, who connected with Syrians, who did commerce with Greeks and Jews, who supplied the Romans.” Overall, this interesting quote reveals that the trade led to the travel of cultural ideas as well as goods.

Social and Cultural Effects?

The Silk Road trade system had cultural and social effects. It led to the expansion of Buddhism to China. The third website I recommended earlier said that around ninety percent of the population was exposed to Buddhism and many of them converted to it. Also, other religions, like Zoroastrianism and Islam, spread to China. The Silk Road further led to stronger, more centralized states that provided more protection. It was at this time in the Han Dynasty that Emperor Wu Di began to rebuild the Great Wall of China.

Therefore, one can clearly see the importance and effects of the Silk Road. It had a unique history, goods that moved on it and an interesting way in which they traveled, social effects, and cultural effects. The Silk Road became a foundation for the trade system that the world uses today.

Shipwrecks: Under the Sea

Walk into any retail store today and look at the tag on an item, and you will very likely find that it was produced in China. Many people think of China as a relatively new player on the world market, but China’s role as an influential trading partner is not a new phenomenon. During the first century C.E., trade among China, Europe, and Africa expanded over a growing network of silk roads. Trading occurred not only across the Eurasian landmass but also across the seas. The Indian Ocean was integrally linked to the South China Sea, the Mediterranean Sea, and the Persian Gulf. Strategically located coastal cities along the major sea routes across these oceans became wealthy from handling and taxing trade goods. One can gain a basic understanding of the maritime trade routes from an encyclopedia or a world history book, but I am curious about the information historians use to understand trade networks.

One way historians develop hypotheses about these early maritime trade networks is from the study of marine archaeology. Ancient shipwrecks are excellent sources of information about the items traded between ancient empires. Until modern technology made it possible to reach and retrieve items under great depths of water, many of the artifacts on the ships were preserved from looting and dispersal from the rest of the ship’s cargo. This allows marine archaeologists to study the artifacts contextually with all of the other items found on the ships (unlike many artifacts on land where looting has removed them from their original location and where evidence may not be available to link them back to their origins). Recent shipwreck discoveries have led to an even greater understanding of the trade that occurred across the Indian Ocean between the Chinese, African, and Mediterranean cultures. The following links provide information on some of the recent shipwrecks discovered in and near the Indian Ocean.

Nanhai 1: This shipwreck in the South China Sea was discovered 1987 and recovery of the ship, along with its surrounding silt, began in 2007. The ship, built during the Song dynasty (960-1279), is thought to contain over 70,000 artifacts from this time period including porcelain, gold, and silver. Chinese archaeologists will excavate the ship in an underwater storage tank on a nearby beach so as to preserve the surrounding sediments. Keeping the sediments underneath and around the ship may lead to new discoveries also.

Quanzhou: The NOVA (PBS television series) website describes this shipwreck and gives background on Chinese trade during successive dynasties. This shipwreck was not found in the ocean, rather it was discovered as the Houzhou Canal in Fujian Province was being dredged. The artifacts found on this ship include copper coins, fragrant wood from Southeast Asia, assorted materials from Somalia, and provisions for the sailors on the ship. The NOVA site also describes the Brunei shipwreck discovered off the coast of South Korea where over 16,000 items and 7 million brass coins were found. Both of these discoveries attest to the diversity of trade among peoples and the riches that empires could enjoy.

Tanjung Simpang: This wreck is described by Nahai Marine Archaeology, a private organization that excavates and sells the artifacts they find. The Tanjung Simpang shipwreck site is located only 400 meters from the shore of Sabah in Malaysian waters. The artifacts discovered include pottery, pottery shards, and Chinese gongs from the Song dynastic era. Unfortunately, looting plagued the site after its discovery because it was so close to shore. The artifacts from this site are not as intact as at other sites because of the looting and because of the rough surf on coral reefs, most of the artifacts were found interspersed among the reef.

Source: Beaujard, Philippe, and S Fee. " The Indian Ocean in Eurasian and African World-Systems before the Sixteenth Century ." Journal of World History 16.4 (2005): 411-65. Web. JSTOR. Zumber Library, Grand Valley State University. 28 Oct. 2009 .

Remembering Jenne-Jeno

After reading chapter seven in Robert Strayer’s Ways of the World, I wanted to know more about the infamous Jenne-Jeno in West Africa. The city was located along the Niger River, south of Timbuktu in present day Mali. Occupation of Jenne-Jeno began around 250 BCE, and started declining near 1200 CE. Interestingly enough, archaeologists have not found evidence of any kind of state structure in the city. They believe that Jenne-Jeno and other West African cities along the Niger River had a very different mode of operation.

There is evidence of settlements based on various occupations such as weaving, iron smithing, leather working, and potting. Such settlements were scattered around urban centers, organizing themselves into economic castes of a sort. There was even a caste formed of griots, people who recited oral traditions of the society in order to preserve its ways. Excavated remains of Jenne-Jeno show definite evidence of trade with other river valley cities. No sources of iron ore can be found in the Niger floodplain, but with such a booming use for metal to make tools and jewelry, it is certain that the ancient people must have had it imported. There is also evidence of imported stone grinders, salt, beads, copper, and in later years, gold. The floodplain was well-suited for farming, giving the people of Jenne-Jeno an ample supply of rice and grains to trade with. In addition they bartered with smoked meats, fish, and fish oils. In fact, Jenne-Jeno is considered to be one of the biggest trading hubs of ancient West Africa. The city became a commercial trading center, linked by the Niger River to Timbuktu.

Roderick and Susan McIntosh are American archaeologists who have been excavating Jenne-Jeno since the 1970s. Unfortunately, they have found that the site has continued to fall victim to pillagers who sell the ancient artifacts for millions of dollars on the black market. I came across a web page maintained by a woman who is trekking around the world and has written about her encounters with ancient sites such as Jenne-Jeno. She was led by a local guide, and her story of the trip is very interesting. An ancient 12 foot high, brick wall runs 1.3 miles city, where pieces of ground-up pottery scatter the site. The McIntosh’s claim that “next to Egypt, Mali has the richest deposit of artifacts in Africa,” which makes realizing that the majority of them may be lost to pillagers even more devastating.

Scholars speculate that Jenne-Jeno was abandoned due to drying of the region and Islamic influence. Perhaps Jenne-Jeno, which means “ancient Jenne” in languages of the region, was deserted for a new location that provided better trading with Muslims. PBS has compiled documentaries on oral traditions they have heard from local people regarding the decline of ancient civilizations and the influence of the Muslim world. Regardless of the reason, it is sad that the ancient ways of life of the people of Jenne-Jeno were lost due to a reckless black market. One can only wonder what more could be learned about the city if the numerous stolen artifacts were recovered.

Sources:
http://anthropology.rice.edu/Content.aspx?id=500
Strayer, Robert W. Ways of the World: A Brief Global History. Boston: Bedford/St. Martin's, 2009. Print.

Sub-Saharan Africa: The Batwa and Bantu

"The Batwa are a pygmy people who were the oldest recorded inhabitants of the Great Lakes region of Central Africa."

Our textbook states that the Bantu people dominated the Batwa (Pygmy) people. However, I found an essay by Dr. Kairn Kieman, which argued that the Batwa culture played a greater role in Sub-Saharan Africa history than previously believed. Therefore, the Batwa people helped shape the Sub-Saharan African culture of the Bantu people nearly to the extent that the Bantu affected them.

The textbook “Ways of the World” by Robert W. Strayer described the Batwa people as inferior. Yet Strayer believed they had some influence on the Bantu. The book said that when the Bantu spread and took over the Batwa lands, the Batwa began to speak Bantu languages. In addition, the book mentioned the metallurgy and technology of the Bantu that allowed them to gain control over the Batwa hunter-gather society (Strayer 190). Yet at the same time the Batwa led the Bantus to integrate Batwa culture. The book stated, “…the Bantu famers regarded their Batwa neighbors as first-comers to the region and therefore closest to the ancestral and territorial spirits that determined the fertility of the land and people. Thus…chiefs appropriated the Batwa title of “owners of the land” for themselves, claimed Batwa ancestry…” (191). So, the Bantu, in a way, took over Batwa land and, eventually culture, for themselves and claimed to be the Batwa, “the original land owners” of the region. The Bantu effectively decreased the importance of the Batwa and placed themselves as the “true” owners.

However, an excerpt from a book I found, The Pygmies Were Our Compass: Bantu and Batwa in the History of West Central Africa, Early Times to C. 1900 C.E., by Dr. Kieman stated that there is little evidence that the Batwa people were so inferior to the Bantu. Dr. Kieman said that the idea that the Batwa people used New Stone Age tools (horticulture with little use of metals which some historians claimed was the reason the Bantu dominated them so easily) lacked evidence. Also, she wrote that there is no evidence that the Batwa became a completely hunter-gather society, but instead they most likely mixed hunting and gathering with agriculture. One part of the essay struck me as very interesting:

The notion that Batwa societies have lived in a state of perpetual servitude to their agriculturalist neighbors is belied by the large body of Bantu oral traditions about the Batwa. Across the rainforest, and even south into the savanna regions of eastern and southern Africa, Bantu traditions relate that Batwa communities were not only the "first- comers’ on the land," but also the first teachers and guides to Bantu societies, instructing them how to use fire, find fertile lands, grow food, and produce iron.

I read about the Batwa in our reading and thought about them as simply another culture dominated by the Bantu. However, now I realized that the Batwa culture influenced the Bantu culture to a great extent. This essay has revealed to me that the Batwa were able for a time to remain “a separate identity” (Strayer 191), at least for a while. Yet the Batwa most likely influenced the Bantu more than the Strayer textbook described. The Bantu definitely integrated the Batwa into their society by declaring themselves, the true “owners of the land”, but, in a way, the Batwa integrated the Bantu in their society as well by teaching them important tasks. They taught the Bantu people aspects of survival and abilities that were important in making a more advanced society. These Batwa traditions taught to the Bantu would carry on Batwa culture for many years to come, however unimportant the Batwa may seem today to some historians.

I also found an additional website that discusses the origin of the Batwa and the aspects of their culture still alive today.

Textbook source:

Strayer, Robert W. Ways of the World: A Brief Global History. Boston: Bedford/St. Martin's, 2009. Print.

Their language has an idiosyncrasy of its own. It seems to consist mainly of clicking sounds.

The epic journey of an African Bushman, in the movie The Gods Must Be Crazy, starts when a Coke bottle falls from an airplane in the sky and lands in front of him. He has never seen a glass bottle before, and he takes it back to his tribe where they admire it. As they find more and more uses for the bottle, they begin to view it as a necessity. New emotions like jealousy, hate, and anger surface as conflict between members of the tribe as each tries to use the bottle for his own purpose. One member of the tribe decides that enough is enough, and that the bottle must be returned to the gods who sent it. His fictional journey illustrates the differences between the modern fast paced world and the more relaxed hunter-gatherer lifestyle.

The Bushmen who live in the South African Kalahari Desert are members of an ethnic group known as the Khoisan, and are the remnants of two tribes of people. The San were an ancient tribe of hunter-gatherers and the Khoi Khoi who were a tribe of pastoralists. Both tribes are known for their unusual languages that involve using a series of clicks for some consonants. This language family is confined primarily to South Africa, although there are some speakers of the language in Tanzania. Jared Diamond, in his book Guns, Germs, and Steel, suggested that the Khoisan may originally have been more widespread across Sub-Saharan Africa. Archeologists believe they have lived in this area for over 20,000 years, and they may be one of the oldest peoples in the world. Discoveries of San rock art in the Drakensberg Mountains of South Africa depict their food sources (the eland antelope), their beliefs in the supernatural world, and their history painted on sandstone.

The history of these people is a microcosm of the broader picture of world history, where each geographic area has seen a succession of people displacing, conquering, or killing previous inhabitants. The name San literally means “those without cattle.” They were the original inhabitants of southern Africa who mixed with the Khoi Khoi from the north. The Khoi Khoi had been in contact with the Bantu people from whom they acquired cattle. The Khoi Khoi and the San eventually mixed and became the dominant ethnic group in southern Africa. The Bantu migration from western Africa into and across southern Africa between 3,000 BCE and 500 CE brought agriculture and iron technology that would serve to marginalize the Khoisan people. Later, the Europeans, with their sophisticated technology and aggressive colonial governments, dominated the region from the 17th century onwards. The Khoisan peoples have been able to survive through many generations and into the present day because they live in remote areas (such as the Kalahari desert) that are unsuitable for farming. This hunting and gathering society can give us a small idea of what life was like before humans became sedentary.

Sub Saharan Afica-AIDS

Sub Saharan Africa consists of the countries that lie south of the Sahara desert. This region holds less than 10% of the world’s population; however this area is home to over 60% of the people living with AIDS in the world. To put these stats into numbers its 1.9 million people living with HIV currently. Also more than 75% of the deaths caused by AIDS happened in this part of the world. According to the CIA world fact book, the top 22 countries in population infected with AIDS are located in Africa, with top 16 being located in Sub Saharan Africa. There are quite a few reasons that these countries have been a huge contributing factor. First of all heterosexual unprotected sex is the main cause, followed by needle sharing during drug use, then female sex workers that participate in unprotected sex with multiple partners, and finally homosexual sex between men. In some countries one reason is more prevalent than others, for example the sex trade in Mali is a huge business, and needle drug use is a huge problem in Kenya.

The United States has attempted help this epidemic. The USAID gives medical supplies, financial help, distributes condoms, passes out clean needles, and most importantly education for the countries in Sub Saharan Africa. Education is the key to stopping the spread of HIV, if the Sub Saharan people do not know what is causing this horrible disease they will never know how to prevent it.

Sources: http://www.unaids.org/en/CountryResponses/Regions/SubSaharanAfrica.asp
http://www.usaid.gov/locations/sub-saharan_africa/countries/rcsa/index.html